Islamic Calligraphy
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  • => The Significance of Days
  • ... the 'intertwined days' and the 'taken out days' that we shall explain in Chapter IV. The real meaning of 'day' comes from the fact that in this day Allah creates the whole manifest world - ...


  • => The Oneness of Being
  • ... existence and non-existence. And in fact, Ibn al-Arabi points out [II.303-4], this is the real meaning of the Qur’anic symbols of the 'daytime' and the 'night': when the Universal Intellec ...


  • => The Unicity of God and His Names
  • ... mes manifest. So we only call Him by the form of the Names (and only He Himself knows the real meaning of these names). [II.396.30] Therefore whatever knowledge we may acquire about Allah ac ...


  • => Unicity versus Multiplicity
  • ... eness of every one (existent). So there appeared from Him only one. Therefore this is the real meaning of 'from the One only one may emerge': even if the entirety of the world appeared from ...


  • => What is Time?
  • ... rom the time of its existence, or the state (hal) of its existence' [II.281.11].  So the real meaning of time is reduced to the existence of the world in the 'present moment', which has no ...


  • => Time Chest
  • ... meanings: first because 'time' is a treasure chest that opens only when we comprehend its real meaning, and then we shall learn that our normal time is actually imaginary and that its real p ...


  • => TIME CHEST - 2.2 Ibn al-Arabi’s View of Time?
  • ... say from the time of its existence, or the state of its existence” [II.281.11]. So the real meaning of time is reduced to the existence of the World in the “present moment” , which ha ...


  • => SINGLE MONAD MODEL - 1. What is Time?
  • ... rom the time of its existence, or the state ( hal ) of its existence' [II.281.11]. So the real meaning of time is reduced to the existence of the world in the 'present moment', which has no ...


  • => SINGLE MONAD MODEL - 12. 'Days':
  • ... the 'intertwined days' and the 'taken out days' that we shall explain in Chapter IV. The real meaning of 'day' comes from the fact that in this day Allah creates the whole manifest world i. ...


  • => SINGLE MONAD MODEL - Figure V.1: The Real, the 'Possible' existents, and the 'Impossible'. This figure is taken from chapter 360 of the Futuhat [III 275].
  • ... eness of every one (existent). So there appeared from Him only one. Therefore this is the real meaning of 'from the One only one may emerge': even if the entirety of the world appeared from ...


  • => SINGLE MONAD MODEL - 3. The Unicity of God and His Names:
  • ... mes manifest. So we only call Him by the form of the Names (and only He Himself knows the real meaning of these names). [II.396.30] Therefore whatever knowledge we may acquire about Allah ac ...


  • => SINGLE MONAD MODEL - 5. The Oneness of Being:
  • ... en existence and non-existence. And in fact, Ibn Arabi points out [II.303-4], this is the real meaning of the Qur anic symbols of the 'daytime' and the 'night': when the Universal Intellect ...


  • => ULTIMATE SYMMETRY - IV.1.4 Mirror Symmetry and the Isthmus
  • ... xistence and non-existence. In fact, Ibn al-Arabi points out [II.303-4], that this is the real meaning of the Quranic symbols of the day-time and the night : when the Universal Intellect (Al ...


  • => ULTIMATE SYMMETRY - IV.2.4 The Seven Heavens and the Inner Levels of Time
  • ... it in distance with relation to our heads, are still below it in status [III.441.33]. The real meaning of day comes from the fact that in this day Allah creates the whole manifest world, inc ...


  • => DUALITY OF TIME - 4.1  The Oneness of Being
  • ... ence and non-existence. And in fact, Ibn al-Arabi points out [II.303-4], that this is the real meaning of the Quranic symbols of the “day-time” and the “night’: when ...


  • => DUALITY OF TIME - 4.2.6.4  Hierarchy of Divine Names
  • ... ime’. This means: “I am Your presence and You are my presence”. So the real meaning of time is reduced to the existence of the world in the “present moment”, w ...



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  • ... Monadology =>:

  • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


  • ... Published B =>:

  • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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As a result of the original divine manifestation, all kinds of motions are driven by Love and Passion. Who could possibly not instantly fall in love with this perfect and most beautiful harmony! Beauty is desirable for its own essence, and if the Exalted (Real) did not manifest in the form of beauty, the World would not have appeared out into existence.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: II.677.12 - trsn. Mohamed Haj Yousef]
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